By Didier Anzieu, Gilbert Tarrab, D. Biggs
A French analyst discusses the interface among psychoanalysis and psychology. A pores and skin for concept takes the shape of ten transcribed discussions among Didier Anzieu and Gilbert Tarrab, recorded in Montreal in the course of Anzieu's lecture journey there. A practitioner and theoretician of person and staff research, Anzieu speaks frankly of the origins and improvement of his vocation, the phases of his education, and the evolution of his examine, and explains the crucial rules he has constructed: workforce phantasm; the psychic initiatives of creativity, and 'the pores and skin Ego'.In resolution to Gilbert Tarrab's probing questions, Didier Anzieu recollects the detailed surroundings of his adolescence, a primary research with Lacan, the occasions of may perhaps 1968 at Nanterre, his literary pursuits, and his enthusiasm for psychodrama. by way of turns, the dialogue specializes in the concept that of the physique, the gang and the establishment, and, from a mental perspective, displays severely upon the fascination of idealizes and the fight for energy, the constitution and dynamics if the social subconscious, the decline of the collage, and the ecological value of the psychoanalytic scenario.
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Extra resources for A skin for thought : interviews with Gilbert Tarrab on psychology and psychoanalysis
While I was waiting, I chose to become a psychologist: I needed to do that i n a certain solitary way. ' It didn't get much further than these opening words. The general title that I gave it condensed very well my internal situation: Un psychologue incertain [An Uncertain Psychologist]. In the meantime, I had proceeded on my new round of training psychoanalysts. When I was asked, I answered that I had had short sessions for a certain period of time. I also let on with what intensity, suffering, and hopes I had experi enced my treatment.
Here he was absolutely right, and this explains why, after having ended my psychoanalysis with him, I continued for several years to attend his classes, i n a position that was admittedly ever more marginal and which allowed me to escape more quickly than many of my contemporaries from the interminable dependency into which he was draw ing his pupils. We were able to re-read Freud i n an interest ing way within the Lacanian perspective: to establish, for example, that the cathartic method under hypnosis was ver bal chimney-sweeping; to notice, on going back to the first published cases i n the Studies tion of Dreams, on Hysteria or The Interpreta that plenty of examples of stammering, nerv ous coughs, and other forms of attack on speech are to be found there, that there are cases of forgetting the mother tongue, and cases of discourse i n foreign languages: that here, i n fact, was a whole collection of material about lan guage that Freud never theorized nor systematized, but which is effectively present i n many of his observations.
I vaguely knew that Lacan mixed with the surrealists. But for me, psycho analysis was a serious affair. There was no way that it could A N UNCERTAIN PSYCHOLOGIST 29 be assimilated to the spoofs that abounded among students of the Ecole Normale Superieure and in which I had taken my part. Play is play. Work, which involves associating, linking, becoming aware, and interpreting, demands seriousness, and attention and respect for the other person. M y confidence i n Lacan deteriorated after two trying epi sodes.
A skin for thought : interviews with Gilbert Tarrab on psychology and psychoanalysis by Didier Anzieu, Gilbert Tarrab, D. Biggs